Rajmohan Gandhi in conversation with Dr Hitendra Wadhwa, Adjunct Professor of Practice, Columbia Business School, and Founder & President, Mentora Institute.
Intersections Podcast: the Power of Gandhi's Inner Practices for Today’s Charged Times
As C Rajagopalachari's Grandson, My Questions On Sengol Story
As individuals and in their homes, holders of state office can practise or permit rituals of their choice. However, as government servants and in public, they are obliged by our Constitution to refrain from promoting any religion or slighting any religion.
Message from Karnataka: Mallikarjun Kharge must take centre stage
He invites respect, not rivalry. He is seasoned in politics and experienced in governance
We Are Neglecting These Two Large Countries
Indians, Nigerians and Brazilians can learn from one another how a large country's diversity may be turned into wealth and strength.
Rajmohan Gandhi writes on textbook deletions: You can’t delete Gandhi’s truth
Killing the thought that India belongs to everyone, killing the historical truth that Gandhi underlined that thought, and killing the connected historical truth that Gandhi was murdered above all for that underlining — those are impossible exercises.
Thank God For Independent Minds
Unfairness often descends from above, from those with power, but around us are compatriots who want everyone's dignity to be respected.
The BBC raids and India today: Questions even a child could ask
Why are leaders not answering the simplest of questions? The silence does not bode well for India's traditions of debate and dissent
Don't Be Shocked If Mughal Art, Cuisine Get New Names
To call a garden "Mughal" was to describe the garden, not to memorialise a dynasty.
It is the inalienable right of any and every Indian to fight for dignity, equality, and liberty, and, simultaneously, offer fraternity to his or her compatriots. A Muslim Indian’s right to do this is not less than that of a Hindu. Not one nanogram less.
Does PM Modi's "One Earth, One Family" Slogan Apply To India?
There's a difference between the zahreeli hawa of 1947 and today's heady mix of contempt and arrogance - of nafrat and ghamand. Hurts caused by real injuries may heal with time, or they may be set aside by wisdom, or by the warnings of our conscience.